The Night of Krishna’s Birth


Because of the Lord’s presence within the womb of Devaki, all the demigods came to offer the Lord their prayers. When the time was mature for the appearance of the Lord, the constellations became very auspicious. The astrological influence of the star known as Rohini was predominant. This star is considered to be very auspicious and is under the direct supervision of Brahma.

At the time of Krishna’s birth, the planetary systems were automatically adjusted so that everything became auspicious. At that time, in all directions there was an atmosphere of peace and prosperity. There were auspicious stars visible in the sky, and on the surface in all towns and villages and pasturing grounds and within the minds of everyone there were signs of good fortune. The rivers were flowing full of waters, and lakes were beautifully decorated with lotus flowers.


All the birds within the forests began to sing with sweet voices, and the peacocks began to dance along with their consorts. The wind blew very pleasantly, carrying the aroma of different flowers, and the sensation of bodily touch was very pleasing. In the Heavenly planets, the Gandharvas began to sing and dance in great joy.

When things were adjusted like this, Lord Vishnu, who is residing within the heart of every living entity, appeared in the darkness of night as the Supreme Personality of Godhead before Devaki, who appeared as one of the demigoddesses.

Vasudeva saw that wonderful child born as a baby with four hands, holding conchshell, club, disc and lotus flower, decorated with the mark of Shrivatsa wearing the jeweled necklace of Kaustubha gem stone, dressed in yellow silk, appearing dazzling like a bright blackish cloud, wearing a helmet bedecked with the Vaidurya-mani, valuable bracelets, earrings and similar other ornaments all over His body, and beautified by an abundance of hair on His head. Due to the extraordinary features of the child, Vasudeva was struck with wonder. How could a newly born child be so decorated? Vasudeva could therefore understand that Lord Krishna had now appeared, and he became overpowered by the occasion.

At the request of His father and mother, who feared Kamsa might hurt Him, He turned Himself into an ordinary child in their presence and remained silent. Being ordered by the Supreme Personality of Godhead earlier, Vasudeva prepared to take his son from the delivery room. Exactly at that time, a daughter was born to Nanda and Yashoda. She was Yogamaya, the internal potency of the Lord.

By the influence of this internal potency, Yogamaya (Nidra Devi), all the residents of Kamsa’s palace, especially the doorkeepers, were overwhelmed with deep sleep, and all the palace doors opened, although they were barred and shackled with iron chains. The night was very dark, but as soon as Vasudeva took Krishna on his lap and went out, he could see everything just as in the sunlight.

When Vasudeva was carrying Krishna, the darkness of the night disappeared. All the prison doors automatically opened. At the same time there was thunder in the sky and severe rainfall. While Vasudeva was carrying his son Krishna in the falling rain, Lord Ananta-Shesa in the shape of a serpent spread His hood over the head of Vasudeva so that he would not be hampered by the rainfall. Vasudeva came onto the bank of the Yamuna and saw that the water of the Yamuna was roaring with waves and that the whole span was full of foam. Still, in that furious feature, the river gave passage to Vasudeva to cross, just as the great Indian Ocean gave a path to Lord Rama when He was bridging over the gulf.

In this way Vasudeva crossed the river Yamuna. On the other side, he went to the place of Nanda Maharaja, situated in the beautiful town of Gokula, where he saw that all the cowherd men were fast asleep. He took the opportunity to silently enter the house of Yashoda, and without difficulty he exchanged his son for the baby girl newly born there. Then, after entering the house very silently and exchanging the boy for the girl, he returned to the prison of Kamsa and silently put the girl on the lap of Devaki. He again clamped the shackles on himself so that Kamsa could not recognize that so many things had happened.

Mother Yashoda understood that a child had been born to her, but because she was very tired from the labor of childbirth, she fell fast asleep. When she awoke, she could not remember whether she had given birth to a male or a female child. Thus it was that the Lord, who was born as the son of Vasudeva and Devaki, would exhibit eight years of His sweetest childhood pastimes in the house of His foster parents, Nanda and Yashoda.

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